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John Quincy Adams’s Poetic Message to Thomas Jefferson, 1802

John Quincy Adams by John Singleton Copley, oil on canvas, 1796 (Museum of Fine Arts, Boston)

John Quincy Adams by John Singleton Copley, oil on canvas, 1796 (Museum of Fine Arts, Boston)

In 1802, allegations of Thomas Jefferson’s affair with Sally Hemings surfaced, resulting in an explosion of political satire in the press. Writing under the pseudonym “Thomas Paine,” future president John Quincy Adams mocked Jefferson for his transgression, comparing him to the unscrupulous Roman emperor, Nero.

John Quincy Adams’s Horace, Book II, Ode 4. To Xanthia Phoceus, October 30, 1802

Horace, Book II, Ode 4.
To Xanthia Phoceus.

Imitated by Thomas Paine (Not the Boston Poet, but the Sophist of Thetford,) and Addressed to Thomas Jefferson.

[“Young as we are, and with such a country before us to fill with people and with happiness, we should point in that direction the whole generative force of nature, wasting none of its efforts in mutual destruction.”

Jefferson’s notes on Virginia, page 257.

See also the same sentiment repeated in the President’s first message to Congress.
Ancillam amare, heroum exemplo turpe non esse.

That he had no occasion to be ashamed of being in love with his maid; for that had been the case with many great men.”]

Dear Thomas, deem it no disgrace
     With slaves to mend thy breed,
Nor let the wench’s smutty face
     Deter thee from the deed.
At Troy’s fam’d siege the bullying blade
Who swore no laws for him were made,
     Robs, kills, sets all in flame—
A SLAVE in petticoats appears,
And souse! in love! head over ears
     The Lion’s heart is tame!

Lord of the world, when Nero reign’d,
     When fires were his delight
A SLAVE the Tyger’s bosom chain’d,
     That slave indeed was white.
Lo! at his feet the fawning train,
His Smith, Blake, Cheetham and Duane,
     Howling his praise are seen!
Vice turns to virtue at his nod;
Imperial Nero, grows a GOD
     And ACTE* grows a Queen.

Speak but the word! alike for thee
     Thy venal tribe shall swear
PUREST OF MORTALS thou shalt be
     And SALLY shall be fair.
No blasted brood of Afric’s earth
Shall boast the glory of her birth
     And shame thy daughter’s brother,
To prove thy panders shall conspire
Some king of Congo was her sire—
     Some Ethiop Queen her mother.

Yet, from a princess and a king
     Whatever be their hue,
Since none but drivelling idiots spring,
     And GODS must spring from you.
We’ll make thy Tommy’s lineage lend;
Black and white genius both shall blend
     In him their rays divine.
From Phillis Wheatley we’ll contrive
Or brighter Sancho to derive**
     Thy son’s maternal line.

Though nature o’er thy Sally’s frame
     Has spread her sable veil,
Yet shall the loudest trump of fame
     Resound your tender tale.
Her charms of person, charms of mind
To you and motley scores confin’d
     Shall scent each future age;
And still her jetty fleece and eyes
Pug nose, thick lips and ebon —
     Shall blacken Clio’s page.

Nay, Thomas, fumble not thy head,
     Though Sally’s worth I sing,
In me, no rival canst thou dread,
     I cause no horns to spring.
Besides my three score years and ten
I was not form’d like other men
     To burn for beauteous faces—
One pint of brandy from the still
My soul with fiercer joys can fill
     Than Venus and her graces.***

_________________________________

* For the history of Acte, the Emperor Nero’s Sally, and the methods taken by him to correct the procedure of her genealogy, consult his life in Suetonius. 

** It appears that Paine before he wrote this incomparable Ode or Epithalamium, had attentively studied his friend’s Notes on Virginia. Phyllis Wheatley and Ignatius Sancho are there mentioned as the two prodigies of African intellect. There is to be found a learned and ingenious comparison between the blacks and the whites, both in a moral and physical point of view. The immoveable veil of black, the scented bodies, and sundry other properties of the negroes delicately alluded to here, are all noticed in that immortal work. It contains moreover the important discovery that “the difference between the black and the white complexion is as real as if its seat and cause were better known to us.”

With respect to the amatory propensities of the blacks, the Notes on Virginia remark, that “love seems with them to be more an eager desire, than a tender delicate mixture of sentiment and sensation.” And again, “Their love is ARDENT, but it kindles the senses only, not the imagination.” Upon this point the Author’s testimony is beyond all exception. Crede experti.

*** For a full explanation of the last stanza, the curious reader is referred to the life of Thomas Paine, published in London, by Francis Oldys, about the year 1791. Paine in one of his pamphlets, subsequent to this period, has noticed the book, without denying any part of the instructive narrative it contains.

N. B. By the Editor. The pretence, that Thomas Paine wrote this Ode, is mere poetic fiction. To my certain knowledge he did not write it, and indeed to speak in the Gallic idiom, he is incapable of writing such verses.

 

Source: John Quincy Adams, “Horace, Book  II, Ode 4. To Xanthia Phoceus. Imitated . . . and Addressed to Thomas Jefferson” (October 30, 1802), printed in The Port Folio, [ed. Joseph Dennie], Vol. 2 (Philadelphia, 1802), p. 344.

John Quincy Adam’s Horace, Book II, Ode 4. To Xanthia Phoceus, October 30, 1802

Horace, Book II, Ode 4. To Xanthia Phoceus.

Imitated by Thomas Paine (Not the Boston Poet, but the Sophist of Thetford,) and Addressed to Thomas Jefferson.

[“Young as we are, and with such a country before us to fill with people and with happiness, we should point in that direction the whole generative force of nature, wasting none of its efforts in mutual destruction.” 

Jefferson’s notes on Virginia, page 257.

See also the same sentiment repeated in the President’s first message to Congress.

Ancillam amare, heroum exemplo turpe non esse.

That he had no occasion to be ashamed of being in love with his maid; for that had been the case with many great men.]

Dear Thomas, deem it no disgrace

   With slaves to mend thy breed,

Nor let the wench’s smutty face Deter thee from the deed.

   At Troy’s fam’d siege the bullying blade

Who swore no laws for him were made,

   Robs, kills, sets all in flame — 

A SLAVE in petticoats appears,

And souse! in love! head over ears 

The Lion’s heart is tame! 

 

Lord of the world, when Nero reign’d,

   When fires were his delight

A SLAVE the Tyger’s bosom chain’d,

   That slave indeed was white.

Lo! at his feet the fawning train,

His Smith, Blake, Cheetham and Duane,

   Howling his praise are seen!

Vice turns to virtue at his nod;

Imperial Nero, grows a GOD

   And ACTE* grows a Queen.

 

Speak but the word! alike for thee

   Thy venal tribe shall swear

PUREST OF MORTALS thou shalt be

   And SALLY shall be fair.

No blasted brood of Afric’s earth

Shall boast the glory of her birth

   And shame thy daughter’s brother, 

To prove thy panders shall conspire

Some king of Congo was her sire — 

   Some Ethiop Queen her mother.

 

Yet, from a princess and a king

   Whatever be their hue,

Since none but drivelling idiots spring,

   And GODS must spring from you.

We’ll make thy Tommy’s lineage lend;

Black and white genius both shall blend

   In him their rays divine.

From Phillis Wheatley we’ll contrive

Or brighter Sancho to derive*

   Thy son’s maternal line.

 

Though nature o’er thy Sally’s frame

Has spread her sable veil,

Yet shall the loudest trump of fame

   Resound your tender tale.

Her charms of person, charms of mind

To you and motley scores confin’d

   Shall scent each future age;

And still her jetty fleece and eyes

Pug nose, thick lips and ebon [thighs]*

   Shall blacken Clio’s page.

 

Nay, Thomas, fumble not thy head,

   Though Sally’s worth I sing,

In me, no rival canst thou dread,

   I cause no horns to spring. 

Besides my three score years and ten

I was not form’d like other men

   To burn for beauteous faces — 

One pint of brandy from the still

My soul with fiercer joys can fill

   Than Venus and her graces.*

 

Source: John Quincy Adams, “Horace, Book  II, Ode 4. To Xanthia Phoceus. Imitated . . . and Addressed to Thomas Jefferson” (October 30, 1802), printed in The Port Folio, [ed. Joseph Dennie], Vol. 2 (Philadelphia, 1802), p. 344.

Background

In 1802, allegations of Thomas Jefferson’s affair with Sally Hemings surfaced, resulting in an explosion of political satire in the press. Writing under the pseudonym “Thomas Paine,” future president John Quincy Adams mocked Jefferson for his transgression, comparing him to the unscrupulous Roman emperor, Nero.

Transcript

John Quincy Adams’s Horace, Book II, Ode 4. To Xanthia Phoceus, October 30, 1802

Horace, Book II, Ode 4.
To Xanthia Phoceus.

Imitated by Thomas Paine (Not the Boston Poet, but the Sophist of Thetford,) and Addressed to Thomas Jefferson.

[“Young as we are, and with such a country before us to fill with people and with happiness, we should point in that direction the whole generative force of nature, wasting none of its efforts in mutual destruction.”

Jefferson’s notes on Virginia, page 257.

See also the same sentiment repeated in the President’s first message to Congress.
Ancillam amare, heroum exemplo turpe non esse.

That he had no occasion to be ashamed of being in love with his maid; for that had been the case with many great men.”]

Dear Thomas, deem it no disgrace
     With slaves to mend thy breed,
Nor let the wench’s smutty face
     Deter thee from the deed.
At Troy’s fam’d siege the bullying blade
Who swore no laws for him were made,
     Robs, kills, sets all in flame—
A SLAVE in petticoats appears,
And souse! in love! head over ears
     The Lion’s heart is tame!

Lord of the world, when Nero reign’d,
     When fires were his delight
A SLAVE the Tyger’s bosom chain’d,
     That slave indeed was white.
Lo! at his feet the fawning train,
His Smith, Blake, Cheetham and Duane,
     Howling his praise are seen!
Vice turns to virtue at his nod;
Imperial Nero, grows a GOD
     And ACTE* grows a Queen.

Speak but the word! alike for thee
     Thy venal tribe shall swear
PUREST OF MORTALS thou shalt be
     And SALLY shall be fair.
No blasted brood of Afric’s earth
Shall boast the glory of her birth
     And shame thy daughter’s brother,
To prove thy panders shall conspire
Some king of Congo was her sire—
     Some Ethiop Queen her mother.

Yet, from a princess and a king
     Whatever be their hue,
Since none but drivelling idiots spring,
     And GODS must spring from you.
We’ll make thy Tommy’s lineage lend;
Black and white genius both shall blend
     In him their rays divine.
From Phillis Wheatley we’ll contrive
Or brighter Sancho to derive**
     Thy son’s maternal line.

Though nature o’er thy Sally’s frame
     Has spread her sable veil,
Yet shall the loudest trump of fame
     Resound your tender tale.
Her charms of person, charms of mind
To you and motley scores confin’d
     Shall scent each future age;
And still her jetty fleece and eyes
Pug nose, thick lips and ebon —
     Shall blacken Clio’s page.

Nay, Thomas, fumble not thy head,
     Though Sally’s worth I sing,
In me, no rival canst thou dread,
     I cause no horns to spring.
Besides my three score years and ten
I was not form’d like other men
     To burn for beauteous faces—
One pint of brandy from the still
My soul with fiercer joys can fill
     Than Venus and her graces.***

_________________________________

* For the history of Acte, the Emperor Nero’s Sally, and the methods taken by him to correct the procedure of her genealogy, consult his life in Suetonius. 

** It appears that Paine before he wrote this incomparable Ode or Epithalamium, had attentively studied his friend’s Notes on Virginia. Phyllis Wheatley and Ignatius Sancho are there mentioned as the two prodigies of African intellect. There is to be found a learned and ingenious comparison between the blacks and the whites, both in a moral and physical point of view. The immoveable veil of black, the scented bodies, and sundry other properties of the negroes delicately alluded to here, are all noticed in that immortal work. It contains moreover the important discovery that “the difference between the black and the white complexion is as real as if its seat and cause were better known to us.”

With respect to the amatory propensities of the blacks, the Notes on Virginia remark, that “love seems with them to be more an eager desire, than a tender delicate mixture of sentiment and sensation.” And again, “Their love is ARDENT, but it kindles the senses only, not the imagination.” Upon this point the Author’s testimony is beyond all exception. Crede experti.

*** For a full explanation of the last stanza, the curious reader is referred to the life of Thomas Paine, published in London, by Francis Oldys, about the year 1791. Paine in one of his pamphlets, subsequent to this period, has noticed the book, without denying any part of the instructive narrative it contains.

N. B. By the Editor. The pretence, that Thomas Paine wrote this Ode, is mere poetic fiction. To my certain knowledge he did not write it, and indeed to speak in the Gallic idiom, he is incapable of writing such verses.

 

Source: John Quincy Adams, “Horace, Book  II, Ode 4. To Xanthia Phoceus. Imitated . . . and Addressed to Thomas Jefferson” (October 30, 1802), printed in The Port Folio, [ed. Joseph Dennie], Vol. 2 (Philadelphia, 1802), p. 344.

Excerpt

John Quincy Adam’s Horace, Book II, Ode 4. To Xanthia Phoceus, October 30, 1802

Horace, Book II, Ode 4. To Xanthia Phoceus.

Imitated by Thomas Paine (Not the Boston Poet, but the Sophist of Thetford,) and Addressed to Thomas Jefferson.

[“Young as we are, and with such a country before us to fill with people and with happiness, we should point in that direction the whole generative force of nature, wasting none of its efforts in mutual destruction.” 

Jefferson’s notes on Virginia, page 257.

See also the same sentiment repeated in the President’s first message to Congress.

Ancillam amare, heroum exemplo turpe non esse.

That he had no occasion to be ashamed of being in love with his maid; for that had been the case with many great men.]

Dear Thomas, deem it no disgrace

   With slaves to mend thy breed,

Nor let the wench’s smutty face Deter thee from the deed.

   At Troy’s fam’d siege the bullying blade

Who swore no laws for him were made,

   Robs, kills, sets all in flame — 

A SLAVE in petticoats appears,

And souse! in love! head over ears 

The Lion’s heart is tame! 

 

Lord of the world, when Nero reign’d,

   When fires were his delight

A SLAVE the Tyger’s bosom chain’d,

   That slave indeed was white.

Lo! at his feet the fawning train,

His Smith, Blake, Cheetham and Duane,

   Howling his praise are seen!

Vice turns to virtue at his nod;

Imperial Nero, grows a GOD

   And ACTE* grows a Queen.

 

Speak but the word! alike for thee

   Thy venal tribe shall swear

PUREST OF MORTALS thou shalt be

   And SALLY shall be fair.

No blasted brood of Afric’s earth

Shall boast the glory of her birth

   And shame thy daughter’s brother, 

To prove thy panders shall conspire

Some king of Congo was her sire — 

   Some Ethiop Queen her mother.

 

Yet, from a princess and a king

   Whatever be their hue,

Since none but drivelling idiots spring,

   And GODS must spring from you.

We’ll make thy Tommy’s lineage lend;

Black and white genius both shall blend

   In him their rays divine.

From Phillis Wheatley we’ll contrive

Or brighter Sancho to derive*

   Thy son’s maternal line.

 

Though nature o’er thy Sally’s frame

Has spread her sable veil,

Yet shall the loudest trump of fame

   Resound your tender tale.

Her charms of person, charms of mind

To you and motley scores confin’d

   Shall scent each future age;

And still her jetty fleece and eyes

Pug nose, thick lips and ebon [thighs]*

   Shall blacken Clio’s page.

 

Nay, Thomas, fumble not thy head,

   Though Sally’s worth I sing,

In me, no rival canst thou dread,

   I cause no horns to spring. 

Besides my three score years and ten

I was not form’d like other men

   To burn for beauteous faces — 

One pint of brandy from the still

My soul with fiercer joys can fill

   Than Venus and her graces.*

 

Source: John Quincy Adams, “Horace, Book  II, Ode 4. To Xanthia Phoceus. Imitated . . . and Addressed to Thomas Jefferson” (October 30, 1802), printed in The Port Folio, [ed. Joseph Dennie], Vol. 2 (Philadelphia, 1802), p. 344.

Related Resources

Silhouette of unidentified woman or girl, by Charles Willson Peale (Library of Congress)

Sally Hemings

Enslaved woman in the household of Thomas Jefferson, who was likely the father of her six children

Person